PyroManiac devotes Monday space to highlights from The Spurgeon Archive. The following excerpt is from an article titled "Ministers Sailing under False Colours," originally published the February 1870 Sword and Trowel:
Our forefathers were far less tolerant than we are, and it is to be feared that they were also more honest. It will be a sad discount upon our gain in the matter of charity if it turn out that we have been losers in the department of truthfulness.
There is no necessary connection between the two facts of growth in tolerance and decline in sincerity, but we are suspicious that they have occurred and are occurring at the same moment.
We freely accord to theological teachers a freedom of thought and utterance which in other ages could only be obtained by the more daring at serious risks, but we also allow an amount of untruthfulness in ministers, which former ages would have utterly abhorred. . . .
Our love to the most unlimited religious liberty incites us to all the sterner abhorrence of the license which like a parasite feeds thereon.
the plea of spiritual liberty, of late years certain teachers who have abjured the faith of the churches which employ them, have nevertheless endeavored, with more or less success, to retain their offices and their emoluments. . . .
Our complaint is . . . not that the men changed their views, and threw up their former creeds, but that having done so they did not at once quit the office of minister to the community whose faith they could no longer uphold; their fault is not that they differed, but that, differing, they sought an office of which the prime necessity is agreement.
All the elements of the lowest kind of knavery meet in the evil which we now denounce. Treachery is never more treacherous than when it leads a man to stab at a doctrine which he has solemnly engaged to uphold, and for the maintenance of which he receives a livelihood. . . .
It is frequently bewailed as a mournful circumstance that creeds were ever written; it is said, "Let the Bible alone be the creed of every church, and let preachers explain the Scriptures as they conscientiously think best." Here again we enter into no debate, but simply beg the objector to remember that there are creeds, that the churches have not given them up, that persons are not forced to be ministers of these churches, and therefore if they object to creeds they should not offer to become teachers of them; above all, they should not agree to teach what they do not believe.