A couple of Brit-bloggers, Steve and Sven, both noticed Monday's Spurgeon quote and voiced doubts about whether Spurgeon really believed in the penal-substitution view of the atonement.
Steve writes, "Pyromaniac digs up this quote by spurgeon, which he belives [sic] is talking about Penal Substitution. Aside from some amusement at the Victor Meldrewness of it, it’s an excellent, and typical spurgeon quote, talking about Jesus atoning (at-one-mentreconciliation) death on the cross."
(For Yank readers who wonder what Steve means, Victor Meldrew was an elderly character in the Britcom One Foot in the Grave, known for his ill-tempered grousing.)
Steve then opines: "Interestingly while he talks about a recompence and substititution, he makes no mention of punishment or anything penal. In fact he seems to be fairly clearly talking about the satisfaction model of Atonement (Substitutionary Atonement) which Anselm devloped, before it was developed further by Luther and Calvin into the currently popular penal model."
Actually, in such a context, the recompense Spurgeon spoke of (the payment of which he "fairly clearly" says was "render[ed] to God's justice") is nothing if not punitive. I suppose if you don't understand Spurgeon and aren't familiar with Victorianisms, you might not catch that idea on your initial reading of this particular quote, but for the record, Steve has badly misread what Spurgeon is saying.
Anyway, in a note added after posting, Steve refers his readers to The World of Sven, promising, "Sven says this better."
Sven actually says it much worse: "Spurgeon himself seems to have gotten stuck halfway between Anselm and the classic Reformed position." Sven quotes a sentence from Spurgeon, ("My conscience tells me that I must render to God's justice a recompense for the dishonor that I have done to His law, and I cannot find anything which bears the semblance of such a recompense till I look to Christ Jesus.") and asks:
Doesn't this sound rather more like satisfaction theory rather than the popular version of penal substitution? This is of course slightly problematic, because Anselm (satisfaction theory) and the magisterial Reformers view Christ's death in two very different ways, because of course if Christ makes recompense to God's honour, no punishment is required. (Epmphasis added.)
I admit to some amusement at the Arnold Rimmeresque hubris contained in such pronouncements; but Steve and Sven really ought to investigate what Spurgeon actually believed about the atonement before lecturing their readers on the nuances of his view. Spurgeon's view on the atonement was no secret. His outspoken defense of penal substitution was a consistent themeand not a subtle onefrom the beginning of his ministry to his dying gasps at the height of the Downgrade Controversy (in which this very issue of penal substitution was one of the main doctrines in dispute).
Nor would Spurgeon ever have approved of paring back the definition of "at-one-ment" to reconciliation only.
It's extremely irritating that after more than two years of controversy, Steve Chalke and his aficionados still seem blithely ignorant about the historical debate among British Baptists over the doctrine of penal substitution. It's always annoyed me that Chalke, who ministered at Haddon Halla chapel founded by Spurgeon's own congregation and named for himdecided to champion this issue, and then has handled the ensuing controversy in such a clumsy and perfunctory way.
Here's a message where Spurgeon explains himself with absolute clarity and without the Victorian euphemisms. Whenever Spurgeon spoke of "substitutionary atonement," here, in his own words, is what he had in mind:
"The doctrine of Holy Scripture is this, that inasmuch as man could not keep God's law, having fallen in Adam, Christ came and fulfilled the law on the behalf of his people; and that inasmuch as man had already broken the divine law and incurred the penalty of the wrath of God, Christ came and suffered in the room, place, and stead of his elect ones, that so by his enduring the full vials of wrath, they might be emptied out and not a drop might ever fall upon the heads of his blood-bought people."
"ChristOur Substitute" is one of my all-time favorite Spurgeon sermons, because Spurgeon's passion is conveyed in the words. You don't have to know what he actually sounded like to sense the fervor with which he defended the atonement against the Steve Chalkes of his day:
These are the new men whom God has sent down from heaven, to tell us that the apostle Paul was all wrong, that our faith is vain, that we have been quite mistaken, that there was no need for propitiating blood to wash away our sins; that the fact was, our sins needed discipline, but penal vengeance and righteous wrath are quite out of the question. When I thus speak, I am free to confess that such ideas are not boldly taught by a certain individual whose volume excites these remarks, but as he puffs the books of gross perverters of the truth, I am compelled to believe that he endorses such theology.
Well, brethren, I am happy to say that sort of stuff has not gained entrance into this pulpit. I dare say the worms will eat the wood before there will be anything of that sort sounded in his place; and may these bones be picked by vultures, and this flesh be rent in sunder by lions, and may every nerve in this body suffer pangs and tortures, ere these lips shall give utterance to any such doctrines or sentiments.
There's lots of picturesque and painfully blunt language in this sermon, but if I get started quoting it, I won't know where to stop. It reads like it was aimed at Steve Chalke himself. Read the sermon for yourself. It's a good one.
And, by the way, there are many more where this one came from. Fans of Steve Chalke need to face up to the reality that Spurgeon is no friend of anything Chalke stands for.